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        <title type="main">William Hone to Joseph Hone, 22 April, 1834</title>
        <title type="sub">An Electronic Edition</title>
        <author>
          <name key="Hone, William, 1780-1842">William Hone</name>
        </author>
        <editor>
          <name xml:id="KG" key="Grimes, Kyle">Kyle Grimes</name>
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        <p>For publication in the Hone Correspondence section of the William Hone BioText,
          http://honearchive.org. The letter is published under a Creative Commons license, details
          of which are accessible from the BioText homepage.</p>

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        <p>Transcribed from the original in British Library, Add. MS 40120, ff. 387-88.</p>
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      <change when="2021-01-20" who="#KG">Transcribed from Word copy, compared to K&amp;E
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      <div type="letter" n="1834-04-22">
        <head>William Hone to <ref type="person" target="whoswho.html#HoneJoseph">Joseph Hone</ref>
          [Brother], <date when="1834-04-22">22 April, 1834</date>.<anchor xml:id="citation"/><note
            resp="#KG" place="foot">British Library, Add. MS 40120, ff. 387-88.<ref
              target="#citation"> [return]</ref></note> &#8212; <ref type="tei-link"
            target="1834-04-22-toJosephHone.xml"> -TEI- </ref>
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            <address>
              <addrLine><ref type="place">Peckham Rye Common, near London</ref></addrLine>
            </address>
            <date when="1834-04-22">22 April 1834</date>
            <salute/>
          </opener>
          <div type="lettertext">
            <p> I find among a heap of papers which I may never have health or spirits to sort, a
              letter I wrote to you near twelve months ago to acquaint you with our Mother's death.
              It was then a great effort with me to write, for my faculties were stunned by a
              paralytic stroke in January preceding, which deprived me in an instant of the use of
              my right side, and for many weeks an hour of further life was not with me a
              probability. The blow impaired my memory and even now I have not recovered the
              recollection of many occurrences, and I continue to forget things I did a hour ago. In
              a far worse state I received intelligence on the 20th of April last that my mother had
              died that morning, and unfit as I was to go to Perceval Street, I yet went thither,
              and with all the ability I could muster, arranged for her funeral. I returned home to
              suffer consequences from such exertions which I had not anticipated, and my wife went
              to the funeral. Before this even I found myself in furnished lodging in Camberwell to
              which I had been removed in a helpless state from Gracechurch Street, and while in
              that state the property of the family had been taken possession of by Creditors of the
              business, and finally I was stripped of every Atom I possessed in the world,
              dispossessed of a home to return to, my family dispersed, and I, without a friend I
              could look to, but Almighty God, who had been my merciful support throughout my
              affliction. In my deep sorrows He and He alone has been my helper. This language from
              me will be new to you, but you will understand it better than I did at one time. For
              more than two years, before God in his Providence laid has hand upon me, I had been
              led to seek Him if haply I might find Him, and I was drawn to earnest and anxious
              prayer to be enabled to pray aright, at the same time reading intently in the
              scriptures, yet comprehending little of what I read, for I sought the conviction of my
              natural understanding, and missed ground at every stap for want of faith, and through
              ignorance of the way. The Almighty however was dealing with me, and, ever and anon, I
              had gleams of light upon his blessed word, which showed me the darkness in which I
              groped, and cause me to pray for further illimination. I picked up a little book
              "Scougal's Life of God in the Soul of Man,"<anchor xml:id="a"/><note place="bottom"
                resp="#KG">Henry Scougal's <emph>The Life of God in the Soul of Man; or The Nature
                  and Excellency of the Christian Religion</emph> was first published in 1677 but
                frequently reprinted during the early nineteenth century.<ref target="#a">
                  [return]</ref></note> which was very useful to me, but, above all, "Cecil's
                Remains,"<anchor xml:id="b"/><note place="bottom" resp="#KG"><emph>Remains of the
                  Rev. Richard Cecil</emph>. Cecil (1748-1810) was a popular evangelical preacher
                during the late eighteenth and early nineteenth centuries in London.<ref target="#b"
                  > [return]</ref></note> which had been presented to me by a quaker gentleman from
              the country in 1825 upon the express condition that I would read it, and which I had
              read. I read again with other eyes, so that it scarcely seemed the same work. I had
              not been accustomed to attend a place of worship, but, shortly after my residence
              commenced in Gracechurch Street, I went regularly to the Parish Church of Allhallows
              Lombard Street, and in most of the supplications in the Church liturgy my heart
              unfeignedly concurred during the service. The pulpit was not ill filled, but, to me,
              it was not well filled. I wanted more than the simple plain discourse of a well
              intentioned clergyman. I wanted food, and came away comparatively hungry. At length on
              New Years Day 1832, the first time I had deviated from Allhallows, I sent the Children
              into the Church and passed on, not knowing or determining into what place I should go,
              but thinking of going to Surrey Chapel I went down Fish Street Hill until coming to
              Eastcheap, it struck me that as Mr Clayton had left the Weigh-House somebody worth
              hearing might have succeeded him. I had been there only once, about thirty five years
              before, and making my way up stairs got in just before the text was taken. Through the
              minister, <ref type="person" target="whoswho.html#BinneyThomas">Mr. Binney</ref>, a
              startling summons was delivered to me in the course of the sermon, and I came away
              with my mind disturbed but deeply solemnized. In a very short time it pleased God to
              break down my self will, and enable me to surrender my heart to him. I read his word
              with prayer for his light [was] upon it, and I seemed to know though I could not
              comprehend, to feel though I could not understand, its truth. To my wonder, everything
              appeared changed. The world and its pleasures, literature and its choicest works, had
              lost their charms&#8212;in short, I found that I myself was changed, and the mystery
              of salvation through the blood of Christ, God manifest in the flesh, is to me, through
              the eye of Faith, and by the power of Grace, a precious truth by which my rebellious
              will has been subjugated and my heart reconciled to God. My rationalizing of
              scripture, to carve out from it a rational religion which could afford to God a little
              of my heart, and allow the rest of it to the world, is, long since, at an end&#8212;it
              has vanished with all my unworthy derogatory views of Christ as a prophet, the
              greatest of prophets, anything and everything short of what he was, Christ himself,
              the saviour of sinners, who took away the sins of the world, through faith in whom as
              our great sacrifice we have pardon, in whom dwelt the fulness of the Godhead bodily,
              and who lives, as the great Intercessor and Mediator, until time shall be no more,
              when we shall know him as the Judge of all flesh, the Creator of all things &amp; in
              whom all things consist. Dark, cold, unfeeling, unscriptural Unitarianism was my
              stumbling-block for years. I humbly thank our heavenly Father that of his great mercy
              I have been raised from that charnel house of Christianity by the vivifying power of
              his gracious Spirit, to the enjoyment of marvellous light. I pray for grace to be
              emptied of self, to be kept low, and to be kept crying for power to pray, until prayer
              shall be turned into praise before the throne.</p>

            <p>My dear Brother, I know if you are what you were, which I earnestly and fervently
              hope you will be preserved to be, you will rejoice in what I have communicated. I do
              not know that I have a friend in existence but Him who is the friend of all who are
              ready to perish&#8212;certainly in England I have no relative that I know of except my
              poor wife and children&#8212;and to you, my Brother, my heart yearns with increased
              affection. The last letter that has arrived in England from you was one in which you
              required me to tell my mother she should hear from you very soon&#8212;she was then no
              more.</p>

            
            
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